WHAT’S THE BIG IDEA? “Why Black Lives Can’t Matter…If…” PART 1

stooges-fix

We humans share many things in common; we desire to be loved and accepted for who we are not what we can do; we long for happiness and fulfillment; we don’t like it when people mistreat us; we dislike it when people lie to us; we all try to make sense out of reality as we know it.  These dearly held notions are mainly communicated through words.

The “Black Lives Matter” notion is a case in point.  The desire to communicate that “we matter” can be put “our lives have meaning” and we should thus be treated a certain way.  But whether or not that’s actually true depends on the worldview held.

For example, if naturalism is true (a la Atheism), and humans are merely material entities without an immaterial soul, an accident of macro-evolution where there’s no design, purpose or meaning, then “Black Lives” actually don’t matter.  This is true for at least two reasons; first, “meaning” is not something physical—it can’t be tasted, seen, smelled, heard, or touched, but its’ effects (which are immaterial) are constantly seen in the physical world.  Secondly, the basis of naturalism is that there is no “mind”, no “design”, no “better”, no “progress” but “eternal matter that just is”.

According to the this worldview, humans are simply born, live out their meaningless lives, and then die, never to be remembered, cherished or loved again.  It’s a cold reality.  Thus if this position is true, “Black lives can’t matter”.

Another example comes from nihilism (naturalism’s child) which reduces all of life to chance plus matter plus time.  This means that human decisions are matter in motion and are thus determined.  This means that human choices are not significant, but a mere illusion.  The reason is because what seems to be “our decisions” is actually, impersonal, mechanistic matter in motion.  According to this worldview, those in favor of or against “Black lives matter” have no choice in the matter, but are simply determined to one “view” or another.  Thus if this position is true, then really “Black lives can’t matter”.

Still another example is pantheistic monism (a la Buddhism and certain branches of Hinduism), which among other things teaches that the individual is part of the oneness of the universe, that life is illusory and thus “individuality” is not real, but a fantasy.  Trying to get meaning from this position is an exercise in futility.  Ironically, many Westerners have looked to the East for its wisdom and insight on reality, except that at its core, there’s a denial of reality.  According to this worldview, there’s no real “Black lives that matter” because that whole notion too is an illusion.  Thus, if this position is true, “Black lives can’t matter”.

Yet another example is moral relativism (a la the University), which among other things is the self-refuting position that there’s no such thing as absolute truth (i.e. correspondence view of truth) and “we know this to be absolutely true”.  That is, the basis for reality is not any higher power, God, etc., but the individual who creates what is true and right for herself/himself.

If this worldview is true, then “Black Lives can’t matter” for it means that we can’t tell anyone that they are wrong because the individual decides; we can’t complain about the problem of evil because the individual decides; we can’t blame or praise anyone for deeds they’ve performed because the individual decides; we can’t object to injustice because the individual decides; we can’t improve on our morality because the individual decides; we can’t have meaningful moral discussions nor demand tolerance from the opposition because the individual decides.

The “Black Lives Matter” position under this worldview is incoherent at best and diabolical at worst.  Under this self-refuting worldview, “Black lives can’t matter”.

In contradistinction to the aforesaid, theism (a la Judaism or Christianity) holds that the universe—contra naturalism—is not a closed system but one that is open.  This means that both divine and human decisions significantly shape the present and the future.  Moreover, in a theistic world human beings are not chance accidents or illusory entities—contra nihilism and pantheistic monism—but created in God’s image and likeness with the purpose to reflect the wonder of the Creator unlike any other creature.  And in opposition to moral relativism, theism grounds all truth and morality in the Creator not the fading whims of the creature.

Only in a theistic worldview can one coherently and rationally argue that “Black lives matter”.  For if the God of Scripture (I.e., The Law, Prophets, & Writings, and the New Testament) actually exists, not only do Black lives matter, but every life matters.  The reason is because human meaning under this worldview comes from the Self-existent, Eternal, All-wise, All-powerful, All-knowing God who came near to us in the person of His Son, Jesus Christ of Nazareth.

And I would further say that only from this theistic worldview can emotions rightly and compassionately be expressed, because they are rationally based on the God who is there, the One to whom all humanity will give account for their lives—which indeed matter.

(SDG)

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Reflections From PROVERBS 17: FAMILIAL TREASURES & RELATIVISM

 

proverbs

(V.6) “Grandchildren are the crown of old men, And the glory of sons is their fathers.”

To have the line of the family name is an honor indeed and to have fathers that are present is an equal reward.  Yet, so many are not crowned in this way, instead they are barren, an orphan syndrome that plagues many in my day.  Does God ever remedy this plight?  Yes He does at times.  One may have no biological children to speak of and yet can father many in the faith.

Here, both experience a glory and honor similar yet distinct from the former.  At times we are left orphaned, childless, yet never alone, never abandoned by our Creator.  Somewhere in the scriptures, it is said of God that, “He is a father to the fatherless” even when dire circumstances of need physically and spiritually obtain, God the father is nevertheless present to comfort, protect and to guide.  He does this through His eternal word, redeemed church, and Holy Spirit.

Some have this physical/biological glory and honor, while others possess it through a substitute and often this latter reality can be as glorious or even more magnificent than the former state of affairs.

(V.15) “He who justifies the wicked and he who condemns the righteous, both of them alike are an abomination to the Lord.”

This text signals a beacon light which this present culture is absolutely ignoring: that God exists, they’re ignoring the light of His word and thus they are assured inevitable destruction.  The denial of God’s existence is followed by making mankind the measure of all things.  It invites a malleable view of what’s true, real, and moral.  It assures that the freedom people so desperately yearn for is ever further away from their grasp.  When we snub our noses at God our maker, we are not free, but enslaved.

What marks this “slavery” is relativism, moral relativism and it’s in the very air we breathe today.  God abhors this because it is false and since He is the God of truth, He doesn’t laud it, but instead condemns it.  It is a lie all people, to one degree or another, suppress in unrighteousness:

19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 22 Professing to be wise, they became fools, 23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. (Rom.1:19-23)

What is true, just and beautiful will always be grounded on the immutable being of God the Creator.

(SDG)