In his book The Church at the End of the 20th Century, Schaeffer considers where in history we have come. He considers how to understand the then current student revolt of the 60’s and how we as the church can make an impact. As he argued in; The God Who is There, the results that accompany denying God’s existence in space time history are inescapable. If there’s no ultimate reference point of God, we have no absolute truth, what then follows is man, not God becoming the measure of all things, and as such sends us down a slippery oblivion of utter despair.
The core of the book concerns the absolute need to make the essential things of the Christian faith essential, and those that are not, not essential while still being important. It’s an issue of degreed importance. Hence, orthodoxy is essential to have true Christianity for God has communicated to us in propositional form. But that’s not everything. We must have orthodoxy in community. If it does not work itself out practically in our relationships through love, we will be seen as ugly. As we should be! Overcoming the hurdles required to walk in loving community can only be done through the Holy Spirit’s power poured in and through humble servants.
In other words, we need to teach the Christianity that has content and purity of doctrine. And in our ecclesiastical affairs we must practice that truth in our religious cooperation if both young and old are going to be attracted to us. Where changes need to be made (e.g., Korean church going underground or the times we meet for worship, or where we meet) must be considered graciously rather than given some “divine authority” which the Scriptures do not support. Cultural relevance necessitates a “hot orthodoxy” that is savvy, not belligerent.