Whether or not it draws on new scientific research,
technology is a branch of moral philosophy, not of science
PAUL GOODMAN, New Reformation
It’s no secret that western civilization and the global community are enamored with and have benefitted much from the many technological advances from the last century. The most popular technological marvel is that pocket computer we carry around called the “smart-phone”. To call an inanimate machine “smart” seems ironically “stupid” because persons, not machines design the input and output of the parts. People think and do, machines just do.
Historically, man-made machines (tools) always attempt to make life better, safer, and the unthinkable (to most of us) possible. While there is much good that comes from human ingenuity, it’s also accompanied by a great down side most of us don’t consider.
The late critic and communications theorist, Neil Postman who chaired the Department of Communication Arts at New York University in, TECHNOPOLY: The Surrender of Culture to Technology, considers how historically the inventions of man have shaped the rise and fall of empires, changed the ways in which commerce is conducted, and how society has been positively and negatively impacted by them. The wisdom in this book is as applicable today as when it was first authored in 1992.
INTRODUCTION: Pgs. Xi-xii
Postman in his introduction explains that most people think that technology is a staunch friend because first, it’s made life easier, cleaner and longer, and secondly because of its lengthy, intimate and inevitable relationship it has with culture. But technology is a friend that asks for trust and obedience without inviting a close scrutiny of its consequences.
The fact is that this friend has a dark side where its’ uncontrolled growth has resulted in the destruction of the vital sources of our humanity. Technology has created a culture void of a moral foundation; it’s undermined certain mental processes and social relations that make human life worth living. In a nutshell, technology is both a friend and foe.